This research explores the self-organization, modes of participation and the transnational nexus of Ecuadorian migrant associations in Milan. Through this analysis association’s activities in the host society are observed, as well as the links with local institutions and Ecuadorian government focused on empowering the migrant groups and associations. Furthermore, it has been analyzed how Ecuadorian community has adapted own religious habit and rebuilt religious practices of the origin country. It has been reviewed the modifications within Italian catholic institution and its changes since the massive immigration in this country. Present research also reviews conflicts, tensions and asymmetric relationship modes between migrants organizing a religious ceremony, as well as negotiations with the host society in order to gain social recognition and legitimate its practices. Fieldwork research shows the weakness of Ecuadorian migrants in grouping and self- representation. Rather, self-organization could be related to the social capital of associations’ leaders. The principal modes of organization and participation are related to the need of reconstructing customs and traditions of Ecuador. Moreover, Ecuadorian migrant’s organization is linked to a specific geographical origin region rather than the whole Ecuadorian nationality. Finally, a possible way to reinforce the Ecuadorian associations in Milan might be based on common elements in which migrants identify themselves and show strong ties with the place of origin.
Asociacionismo migrante: entre prácticas identitarias y participación mediada. El caso de los ecuatorianos en Milán
LARA REYES, Ruth Leticia
2013
Abstract
This research explores the self-organization, modes of participation and the transnational nexus of Ecuadorian migrant associations in Milan. Through this analysis association’s activities in the host society are observed, as well as the links with local institutions and Ecuadorian government focused on empowering the migrant groups and associations. Furthermore, it has been analyzed how Ecuadorian community has adapted own religious habit and rebuilt religious practices of the origin country. It has been reviewed the modifications within Italian catholic institution and its changes since the massive immigration in this country. Present research also reviews conflicts, tensions and asymmetric relationship modes between migrants organizing a religious ceremony, as well as negotiations with the host society in order to gain social recognition and legitimate its practices. Fieldwork research shows the weakness of Ecuadorian migrants in grouping and self- representation. Rather, self-organization could be related to the social capital of associations’ leaders. The principal modes of organization and participation are related to the need of reconstructing customs and traditions of Ecuador. Moreover, Ecuadorian migrant’s organization is linked to a specific geographical origin region rather than the whole Ecuadorian nationality. Finally, a possible way to reinforce the Ecuadorian associations in Milan might be based on common elements in which migrants identify themselves and show strong ties with the place of origin.File | Dimensione | Formato | |
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https://hdl.handle.net/20.500.14242/124007
URN:NBN:IT:UNIBG-124007