My thesis focuses on the dual presence of memory in Jean Giraudoux's theatre. Indeed, while on the one hand, we can detect the frequency of remembering and forgetting in these plays’ plots, on the other hand we cannot help but notice that the very foundations of his theatre are inextricably related to the playwright's memories. My introduction defines this dual function of memory in his dramaturgy through an essay by Leonardo Sciascia, “The Theatre of Memory”, which recalls his childhood memories of the story of the amnesiac of Collegno, a news item with similarities to the French episode of the amnesiac of Rodez, contemporary with the composition of Giraudoux's “amnesiac” novel, “Siegfried and the Limousin”. In this essay, Sciascia admits his fascination with two theatres of memory: the first theatre consists of the memories of the two families who were fighting over the amnesiac during the judicial inquiry into his identity, whereas the second theatre consists of Sciascia's childhood memories about the case, such as his family's curiosity about the updates on the amnesiac in the "Giornale di Sicilia" and the bets on the man's identity at his local barber's shop. Thus, this plot of two families searching for a man's memories, which initially had nothing to do with Sciascia's existence, became curiously linked to Sciascia's own childhood memories. My proposed reading of the theatrical work of Giraudoux, undoubtedly one of the greatest French playwrights of the inter-war period, aims to highlight the presence of these two “theatres” in the makings of his plays. The first chapter looks at Giraudoux's reflections on memory and the frequency of the phenomenons of remembering and forgetting in his early writings and novels. The second chapter then analyses the first type of theatre of memory proposed by Sciascia by highlighting the frequency of memory and forgetting in Giraudoux's plays. It therefore divides the plays into four categories: (1) memory as the basis of the identity of an individual, a nation or a cultural memory, (2) memory and forgetting of the dead, (3) memory and forgetting in sentimental relationships, (4) memories of youth. Finally, the third and concluding chapter highlights Giraudoux's second theatre of memory, one that is not related to the memories of his characters but to his own memories, memories serving as the basis for his theatre: first, his memories as a child, a young man, a husband, and a father, then his literary memories as an excellent schoolboy and "normalien", and finally those memories that emphasise his point of view as a diplomat and make him an authentic spokesperson for the collective memory of his time.
La mia tesi si concentra sulla duplice presenza della memoria nel teatro di Jean Giraudoux. Se infatti da un lato possiamo rilevare la presenza di un'isotopia del ricordo e dell'oblio in queste opere, dall'altro non possiamo fare a meno di notare che le fondamenta stesse di questo teatro sono strettamente legate alla memoria del drammaturgo. La mia introduzione definisce questa duplice funzione della memoria nella sua scrittura drammaturgica attraverso un saggio di Leonardo Sciascia, "Il teatro della memoria", che rievoca i suoi ricordi d'infanzia legati alla storia dello smemorato di Collegno, un fatto di cronaca che presenta forti analogie con l'episodio francese dell’amnesico di Rodez, contemporaneo alla composizione del romanzo “amnesico” di Giraudoux, "Siegfried et le Limousin". Nel corso della narrazione, Sciascia si dice affascinato da due teatri della memoria: il primo teatro è costituito dai ricordi delle due famiglie che si contendono lo smemorato durante l'inchiesta giudiziaria intorno alla sua identità, mentre il secondo è costituito dai ricordi d'infanzia di Sciascia legati a questo caso, come la curiosità della sua famiglia nei confronti degli aggiornamenti sullo smemorato, riportati dal “Giornale di Sicilia”, e le scommesse sull'identità dell'uomo che sentiva andando dal barbiere. È così che questa trama familiare alla ricerca della memoria dell’amnesico, una storia che inizialmente non aveva nulla a che fare con la sua esistenza, si è curiosamente legata ai suoi ricordi d'infanzia. La lettura che propongo dell'opera teatrale di Giraudoux, senza dubbio uno dei maggiori drammaturghi francesi del periodo tra le due guerre, intende mettere in evidenza la presenza di questi due "teatri" nella creazione delle sue opere. Il primo capitolo analizza la riflessione di Giraudoux sulla memoria e l'isotopia del ricordo e dell'oblio presente nei suoi primi scritti e romanzi. Il secondo capitolo analizza il primo tipo di teatro della memoria proposto da Sciascia, ossia l'isotopia della memoria e dell'oblio nelle opere teatrali di Giraudoux, suddividendole in quattro categorie: (1) la memoria come base dell'identità di un individuo, di una nazione o di una memoria culturale, (2) la memoria e l'oblio dei morti, (3) la memoria e l'oblio nelle relazioni sentimentali, (4) i ricordi della giovinezza. Infine, il terzo ed ultimo capitolo rivela il secondo teatro della memoria di Giraudoux, legato non ai ricordi dei suoi personaggi ma ai suoi ricordi, che fungono da base per il suo teatro: si tratta innanzitutto dei suoi ricordi personali di bambino, giovane uomo, marito e padre, poi di quelli letterari di un ottimo scolaro e normalien, ed infine di quei ricordi che denotano il suo punto di vista da diplomatico e che lo rendono un autentico portavoce della memoria collettiva del suo tempo.
Jean Giraudoux et les Deux Théâtres de la Mémoire
COLLEONI, Marta
2024
Abstract
My thesis focuses on the dual presence of memory in Jean Giraudoux's theatre. Indeed, while on the one hand, we can detect the frequency of remembering and forgetting in these plays’ plots, on the other hand we cannot help but notice that the very foundations of his theatre are inextricably related to the playwright's memories. My introduction defines this dual function of memory in his dramaturgy through an essay by Leonardo Sciascia, “The Theatre of Memory”, which recalls his childhood memories of the story of the amnesiac of Collegno, a news item with similarities to the French episode of the amnesiac of Rodez, contemporary with the composition of Giraudoux's “amnesiac” novel, “Siegfried and the Limousin”. In this essay, Sciascia admits his fascination with two theatres of memory: the first theatre consists of the memories of the two families who were fighting over the amnesiac during the judicial inquiry into his identity, whereas the second theatre consists of Sciascia's childhood memories about the case, such as his family's curiosity about the updates on the amnesiac in the "Giornale di Sicilia" and the bets on the man's identity at his local barber's shop. Thus, this plot of two families searching for a man's memories, which initially had nothing to do with Sciascia's existence, became curiously linked to Sciascia's own childhood memories. My proposed reading of the theatrical work of Giraudoux, undoubtedly one of the greatest French playwrights of the inter-war period, aims to highlight the presence of these two “theatres” in the makings of his plays. The first chapter looks at Giraudoux's reflections on memory and the frequency of the phenomenons of remembering and forgetting in his early writings and novels. The second chapter then analyses the first type of theatre of memory proposed by Sciascia by highlighting the frequency of memory and forgetting in Giraudoux's plays. It therefore divides the plays into four categories: (1) memory as the basis of the identity of an individual, a nation or a cultural memory, (2) memory and forgetting of the dead, (3) memory and forgetting in sentimental relationships, (4) memories of youth. Finally, the third and concluding chapter highlights Giraudoux's second theatre of memory, one that is not related to the memories of his characters but to his own memories, memories serving as the basis for his theatre: first, his memories as a child, a young man, a husband, and a father, then his literary memories as an excellent schoolboy and "normalien", and finally those memories that emphasise his point of view as a diplomat and make him an authentic spokesperson for the collective memory of his time.File | Dimensione | Formato | |
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https://hdl.handle.net/20.500.14242/158390
URN:NBN:IT:UNIBG-158390