From 1954 to the present day, RAI has undoubtedly made a considerable contribution to Italy’s collective consciousness and cultural identity. Sixty years later this is still highly topical, and not just for the television industry. In the past television appeared more concerned with people’s real interests, however today it seems to respond more to the market dynamics, changing its ethical and social identity. Although the level of education and wealth in Italy has improved, increasingly low quality programs contrast this with suggestive imagery to captivate the viewer. Contemporary historians have started to be aware that audiovisual productions are essential to research. Italy’s economic boom in the 1950s and 1960s was accompanied by messages from television and other media that recounted and accelerated the economic and social progress of that period. Starting from the assumption that television has always had a decisive power over society, the focus of this study is on a less examined period in its history, the beginning of television. “better” because there was no competitor, “real” because it was indisputable and above all “didactic” because Italy, just after the war, needed education. The history of Italian television began on 3rd January 1954, with the birth of public service broadcasting. In a very short time it had completely revolutionized Italian society, transforming it into being large-scale and modern. Distances between territories and cultures shortened and society began to standardize tastes, then consumption and, eventually, thought. The end of this period was in the 1970s with the end of RAI’s monopoly, and its seeming guarantee of cultural pluralism. Control of RAI passed from government to parliament. Private television stations were booming and state television kept up with the competition, changing its productions. Television changed, with its purpose and the mindset of those in control. This is a cross study of several subjects relating to television that asks the hard questions needed to understand the truth about the architects and aims of RAI at the beginning. What values were given? On what conditions? Who wrote the programme schedules? Who chose the topics and format? Why? Who ultimately decided the form of national cultural identity transmitted through this new device? Research was in three stages. Firstly, to identify and collect the bibliography, the sitography and the national and international bibliographic equipment covering the history and scheduling of Italian television in the first two decades. In particolar reviewing educational programmes (Telescuola, Non è mai troppo tardi, La Tv dei ragazzi) and cultural programmes. Study of these programmes was based on the RAI multimedia Catalogue. The second part of the research reviewed “L’Approdo” television programme, the history, peculiarities and purposes of this cultural enterprise in all its forms, including radio and printed periodicals. The third stage was research of the archives and interviews within the RAI buildings verified the educational aims underlying television at the beginning. The conclusions are that in the beginning, television with all its limits was a didactic and socially cohesive instrument. This may seem largely verifiable and obvious, but it is less obvious to prove by examining educational television of those years such as “L’Approdo”, a cultural and educational programme which can be seen as part of lifelong learning. Validating the didactic purpose of the longest running Italian cultural television broadcast by reviewing its beginnings was interesting. Although unquestionably controversial, the aim of the programme was to spread “high” culture to millions of viewers that were unfamiliar with the topic. This aim was achieved thanks to the quality of the broadcast and to its influential and prestigious groupe d’intellectuels. The audience ratings recorded by “Opinion Service” verified the didactic and incisive potential of television to broadcast any topic, even artistic and literary ones. If Italian television in its first two decades was educational, “L’Approdo” was a well-chosen term. The name, even now, has unquestionable charm, at least for the tenacity of scholars advocating classical culture against the slow and inexorable triumph of the media society. In addition, the attempt to bring together culture and the new media, something never risked before, seems admirable and forward-looking. “L’Approdo” seems to represent an unimaginably modern television programme of the past. At the same time, more than thirty years of memory projects historical research into the future, with a remarkable collection of images and facts about art, literature, culture, publishing and society that reveals Italy and its cultural identity. The very cultural identity that television has portrayed and determined. This research began with a study of the sources, focusing firstly on the “Rai Yearbooks” (with reports of the Board of Directors and the Board of Auditors, annual financial statements and the extracts of Shareholders Meeting). Other sources were “Opinion Service” pamphlets, studies and research about television and education and RAI Eri publications: “Radiocorriere tv”, “L’Approdo Letterario”, “Notizie Rai”, “La nostra RAI”, “Video”. In the last few years RAI made publicly available a substantial variety of videos from the beginning to the present day (www.techeaperte.it). These cover the RAI Multimedia Catalogue, which was essential to this research. Also essential were the two RAI libraries in Rome.

Il progetto pedagogico della Rai: la televisione di Stato nei primi vent’anni. Il caso de ‹‹L’Approdo››

BULGINI, Giulia
2018

Abstract

From 1954 to the present day, RAI has undoubtedly made a considerable contribution to Italy’s collective consciousness and cultural identity. Sixty years later this is still highly topical, and not just for the television industry. In the past television appeared more concerned with people’s real interests, however today it seems to respond more to the market dynamics, changing its ethical and social identity. Although the level of education and wealth in Italy has improved, increasingly low quality programs contrast this with suggestive imagery to captivate the viewer. Contemporary historians have started to be aware that audiovisual productions are essential to research. Italy’s economic boom in the 1950s and 1960s was accompanied by messages from television and other media that recounted and accelerated the economic and social progress of that period. Starting from the assumption that television has always had a decisive power over society, the focus of this study is on a less examined period in its history, the beginning of television. “better” because there was no competitor, “real” because it was indisputable and above all “didactic” because Italy, just after the war, needed education. The history of Italian television began on 3rd January 1954, with the birth of public service broadcasting. In a very short time it had completely revolutionized Italian society, transforming it into being large-scale and modern. Distances between territories and cultures shortened and society began to standardize tastes, then consumption and, eventually, thought. The end of this period was in the 1970s with the end of RAI’s monopoly, and its seeming guarantee of cultural pluralism. Control of RAI passed from government to parliament. Private television stations were booming and state television kept up with the competition, changing its productions. Television changed, with its purpose and the mindset of those in control. This is a cross study of several subjects relating to television that asks the hard questions needed to understand the truth about the architects and aims of RAI at the beginning. What values were given? On what conditions? Who wrote the programme schedules? Who chose the topics and format? Why? Who ultimately decided the form of national cultural identity transmitted through this new device? Research was in three stages. Firstly, to identify and collect the bibliography, the sitography and the national and international bibliographic equipment covering the history and scheduling of Italian television in the first two decades. In particolar reviewing educational programmes (Telescuola, Non è mai troppo tardi, La Tv dei ragazzi) and cultural programmes. Study of these programmes was based on the RAI multimedia Catalogue. The second part of the research reviewed “L’Approdo” television programme, the history, peculiarities and purposes of this cultural enterprise in all its forms, including radio and printed periodicals. The third stage was research of the archives and interviews within the RAI buildings verified the educational aims underlying television at the beginning. The conclusions are that in the beginning, television with all its limits was a didactic and socially cohesive instrument. This may seem largely verifiable and obvious, but it is less obvious to prove by examining educational television of those years such as “L’Approdo”, a cultural and educational programme which can be seen as part of lifelong learning. Validating the didactic purpose of the longest running Italian cultural television broadcast by reviewing its beginnings was interesting. Although unquestionably controversial, the aim of the programme was to spread “high” culture to millions of viewers that were unfamiliar with the topic. This aim was achieved thanks to the quality of the broadcast and to its influential and prestigious groupe d’intellectuels. The audience ratings recorded by “Opinion Service” verified the didactic and incisive potential of television to broadcast any topic, even artistic and literary ones. If Italian television in its first two decades was educational, “L’Approdo” was a well-chosen term. The name, even now, has unquestionable charm, at least for the tenacity of scholars advocating classical culture against the slow and inexorable triumph of the media society. In addition, the attempt to bring together culture and the new media, something never risked before, seems admirable and forward-looking. “L’Approdo” seems to represent an unimaginably modern television programme of the past. At the same time, more than thirty years of memory projects historical research into the future, with a remarkable collection of images and facts about art, literature, culture, publishing and society that reveals Italy and its cultural identity. The very cultural identity that television has portrayed and determined. This research began with a study of the sources, focusing firstly on the “Rai Yearbooks” (with reports of the Board of Directors and the Board of Auditors, annual financial statements and the extracts of Shareholders Meeting). Other sources were “Opinion Service” pamphlets, studies and research about television and education and RAI Eri publications: “Radiocorriere tv”, “L’Approdo Letterario”, “Notizie Rai”, “La nostra RAI”, “Video”. In the last few years RAI made publicly available a substantial variety of videos from the beginning to the present day (www.techeaperte.it). These cover the RAI Multimedia Catalogue, which was essential to this research. Also essential were the two RAI libraries in Rome.
2018
Italiano
Non c’è dubbio sul fatto che la RAI, dal 1954 a oggi, abbia contribuito in misura considerevole a determinare la fisionomia dell’immaginario collettivo e dell’identità culturale dell’Italia. Si tratta di un assunto che, a distanza di più di sessant’anni, resta sempre di grande attualità, per chi si occupa della questione televisiva (e non solo). Ma a differenza di quanto avveniva nel passato, quando la tv appariva più preoccupata dei reali interessi dei cittadini, oggi essa sembra rispondere prevalentemente a dinamiche di mercato, in grado di alterarne la funzione etica e sociale. E nonostante il livello di istruzione e di benessere economico si siano evidentemente alzati, in questi ultimi anni si è assistito a programmi di sempre più bassa qualità e in controtendenza a un incremento del potere modellante e suggestivo sull’immaginario dei telespettatori. C’è di più: l’interesse verso la tv ha coinvolto anche gli storici dell’epoca contemporanea, i quali hanno iniziato a prendere coscienza che le produzioni audiovisive sono strumenti imprescindibili per la ricerca. Se si pensa ad esempio al ‹‹boom economico›› del Paese, negli anni Cinquanta e Sessanta, non si può non considerare che la tv, insieme agli altri media, abbia contributo a raccontare e allo stesso tempo ad accelerare i progressi economici e sociali di quell’epoca. Partendo, dunque, dal presupposto che la televisione da sempre esercita un potere decisivo sulla collettività, si è scelto di concentrarsi sulla fase meno indagata della sua storia, quella della televisione delle origini: ‹‹migliore›› perché senza competitor, ‹‹autentica›› perché incontestabile e soprattutto ‹‹pedagogica›› perché è di istruzione e di formazione che, quell’Italia appena uscita dalla guerra, aveva più urgenza. La storia della televisione italiana inizia il 3 gennaio 1954, con la nascita del servizio pubblico televisivo e insieme di un mezzo che, di lì a poco, avrebbe completamente rivoluzionato la società italiana, trasformandola in una civiltà di massa. Si accorciano le distanze territoriali e insieme culturali e la società inizia a omologarsi nei gusti, poi nei consumi e infine nel pensiero. Il punto d’arrivo si colloca negli anni Settanta, quando ha termine il monopolio della RAI, che fino a quel momento era stato visto come il garante del pluralismo culturale. La RAI passa dal controllo governativo a quello parlamentare, mentre si assiste al boom delle televisioni private e alla necessità della tv di Stato di stare al passo con la concorrenza, attraverso una produzione diversa da quella degli esordi. Dunque cambia la tv, come pure cambia la sua funzione e la forma mentis di chi ne detiene le redini. Ne risulta un’indagine trasversale, che passa nel mezzo di molteplici discipline che afferiscono alla materia televisiva e che non evita di porsi quelle domande scomode, necessarie tuttavia a comprendere la verità sugli artefici della prima RAI e sui loro obiettivi. E allora: qual era il valore attribuito alla televisione degli esordi? Era davvero uno strumento pedagogico? Sulla base di quali presupposti? Chi scriveva i palinsesti di quegli anni? Chi e perché sceglieva temi e format televisivi? Chi decideva, in ultima analisi, la forma da dare all’identità culturale nazionale attraverso questo nuovo apparecchio? Il metodo di ricerca si è articolato su tre distinte fasi di lavoro. In primis si è puntato a individuare e raccogliere bibliografia, sitografia, studi e materiale bibliografico reperibile a livello nazionale e internazionale sulla storia della televisione italiana e sulla sua programmazione nel primo ventennio. In particolare sono stati presi in esame i programmi scolastici ed educativi (Telescuola, Non è mai troppo tardi), la Tv dei Ragazzi e i programmi divulgativi culturali. Successivamente si è resa necessaria una definizione degli elementi per l’analisi dei programmi presi in esame, operazione resa possibile grazie alla consultazione del Catalogo multimediale della Rai. In questa seconda parte della ricerca si è voluto puntare i riflettori su ‹‹L’Approdo››, la storia, le peculiarità e gli obiettivi di quella che a ragione potrebbe essere definita una vera e propria impresa culturale, declinata in tutte le sue forme: radiofonica, di rivista cartacea e televisiva. In ultimo, sulla base dell’analisi dei materiali d’archivio, sono state realizzate interviste e ricerche all’interno dei palazzi della Rai per constatare la fondatezza e l’attendibilità dell’ipotesi relativa agli obiettivi educativi sottesi ai format televisivi presi in esame. Le conclusioni di questa ricerca hanno portato a sostenere che la tv delle origini, con tutti i suoi limiti, era uno strumento pedagogico e di coesione sociale. E se ciò appare come un aspetto ampiamente verificabile, oltreché evidente, qualora si voglia prendere in esame la televisione scolastica ed educativa di quegli anni, meno scontato risulta invece dimostrarlo se si decide – come si è fatto – di prendere in esame un programma divulgativo culturale come ‹‹L’Approdo››, che rientra nell’esperienza televisiva definita di ‹‹educazione permanente››. Ripercorrere la storia della trasmissione culturale più longeva della tv italiana degli esordi, per avvalorarne la funzione educativa, si è rivelata una strada interessante da battere, per quanto innegabilmente controversa, proprio per il principale intento insito nella trasmissione: diffondere la cultura ‹‹alta›› a milioni di telespettatori che erano praticamente digiuni della materia. Un obiettivo che alla fine della disamina si è rivelato centrato, grazie alla qualità della trasmissione, al suo autorevole e prestigioso groupe d'intellectuels, agli ascolti registrati dal ‹‹Servizio Opinioni›› e alla potenzialità divulgativa e penetrante della tv, nel suo saper trasmettere qualunque tematica, anche quelle artistiche e letterarie. Dunque se la prima conclusione di questo studio induce a considerare che la tv del primo ventennio era pedagogica, la seconda è che ‹‹L’Approdo›› tv di questa televisione fu un’espressione felice. ‹‹L’Approdo›› conserva ancora oggi un fascino innegabile, non foss’altro per la tenacia con la quale i letterati difesero l’idea stessa della cultura classica dal trionfo lento e inesorabile della società mediatica. Come pure appare ammirevole e lungimirante il tentativo, mai azzardato prima, di far incontrare la cultura con i nuovi media. Si potrebbe dire che ‹‹L’Approdo›› oggi rappresenti una rubrica del passato di inimmaginata modernità e, nel contempo, una memoria storica, lunga più di trent’anni, che proietta nel futuro la ricerca storica grazie al suo repertorio eccezionale di immagini e fatti che parlano di arte, di letteratura, di cultura, di editoria e di società e che raccontano il nostro Paese e la sua identità culturale, la stessa che la televisione da sempre contribuisce a riflettere e a delineare. Lo studio è partito da un’accurata analisi delle fonti, focalizzando l’attenzione, in primo luogo, sugli ‹‹Annuari della Rai›› (che contengono le Relazioni del Cda Rai, le Relazioni del Collegio Sindacale, i Bilanci dell’Esercizio e gli Estratti del Verbale dell’Assemblea Ordinaria). Altre fonti prese in esame sono gli stati gli opuscoli di ‹‹Servizio Opinioni››, le pubblicazioni relative a studi e ricerche in materia di televisione e pedagogia e le riviste edite dalla Rai Eri: ‹‹Radiocorriere tv››, ‹‹L’Approdo Letterario››, ‹‹Notizie Rai››, ‹‹La nostra RAI››, ‹‹Video››. Negli ultimi anni la Rai ha messo a disposizione del pubblico una cospicua varietà di video trasmessi dalle origini a oggi (www.techeaperte.it): si tratta del Catalogo Multimediale della Rai, che si è rivelato fondamentale al fine della realizzazione della presente ricerca. Altre sedi indispensabili per la realizzazione di questa ricerca si sono rivelate le due Biblioteche romane della Rai di Viale Mazzini e di via Teulada.
BRESSAN, EDOARDO
Università degli Studi di Macerata
234
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.14242/194597
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